A Nigerian man has set the internet ablaze after making a bold and controversial claim about polygamy and marriage rights in Nigeria.
Onyeka Okafor, who is popularly known online by his colourful handle ‘Wajaawaja Eziokwu by ndu’*, has stirred serious conversation on social media after declaring that any woman who refuses to allow her husband to take a second wife is nothing short of a *demon.
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The Claim That Got Everyone Talking
In a post that quickly made the rounds across Nigerian Twitter (now X), Facebook, and WhatsApp groups, Okafor did not mince words. According to him, a wife who stands in the way of her husband’s desire to practise polygamy has no place being called a good woman — and he went as far as labelling such women demonic.
As expected, his words landed like a thunderclap in the harmattan dry season — sharp, sudden, and impossible to ignore.
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Nigerians React
The post triggered the kind of back-and-forth that Nigerians do best — passionate, hilarious, and deeply personal all at once.
Many women were swift to clap back, arguing that marriage is a partnership built on mutual agreement, and that no woman signed up to “share” her husband like communal jollof rice at a party.
“So because a woman knows her worth and refuses to accept a co-wife, she becomes a demon? By whose standard?” one commenter wrote.
Others, particularly those who lean towards traditional or religious polygamous practices, sided with Okafor, arguing that in many Nigerian cultures — especially across certain Igbo, Yoruba, and Northern communities — a man’s right to marry more than one wife is a deeply rooted tradition that women should not attempt to block.
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The Bigger Conversation
This kind of statement taps into a debate that never truly goes away in Nigeria — the tension between tradition and modernity*, between *cultural expectations and individual rights.
Polygamy remains legal in Nigeria under customary and Islamic law, and it is still widely practised in many parts of the country. However, an increasing number of Nigerian women — educated, financially independent, and unapologetically vocal — are pushing back against narratives that demand their silence or submission on such deeply personal matters.
The question many are now asking is: In 2024, should a woman’s discomfort with polygamy be dismissed — or even demonised?
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The Verdict? Still Pending.
As of the time of writing, the debate rages on. Okafor’s post continues to attract reactions from all corners — from Abuja to Lagos, from the diaspora in London to Nigerians in Houston — and it shows no signs of dying down anytime soon.
One thing is clear: when it comes to love, marriage, and tradition in Nigeria, there are never any easy answers — only louder arguments.
What do you think? Drop your thoughts in the comments below.
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